Skip to main content

Healing Loss Through Mindfulness




There are times in life when it becomes difficult to swallow our anger, frustration or disappointment that have resulted from loss and abandonment. Opening to feelings we've attempted to suppress will become necessary, which is by no means easy. Disagreeable feelings are sensed as physical discomfort, along with a secondary layer of obsessive, repetitive memories or fears. The urge will be strong to seek external distractions, such as social networking, shopping, food, tv, etc. Another avoidance tendency is repeating unhealthy experiences or patterns from earlier life  in adult relationships, attempting to "rewrite" the drama: neglected children seek narcissistic or uncaring partners, trying to change the outcome and 'win' the love they didn't receive when it was crucial. Unfortunately, this trap always leads to disappointment: if the replacement does start to provide care or attention, the old disappointment still lingers, and the endeavor will be abandoned. Eventually, the repressed always returns, seeking attention.

Opening to anger or sadness can feel like it will consume us and wreck our "safe" relationships. Yet freedom can be located in relating to these challenging emotional material, even the deepest of wounds from early childhood experiences. While experiences of abuse are best opened to in the context of therapeutic support, there is much we can open to in our practice: neglect/abandonment, unmet needs, trampled boundaries, insecure attachment patterns.

When feelings are avoided or compartmentalized, the physical and emotional force seeks other outlets, as such innate, basic human experiences need to be felt and granted attention. Running from our feelings is once again turning away from a vulnerability that needs love, security and care. This opening doesn't mean we'll be taken over; we can feel what needs to be felt—  rage or pain or despair— without being driven or controlled by them. Such emotions can seem overwhelming, but that's often due to the effort and energy we've placed into resisting them. What we resist persists, as they say.

The process of healing is founded on accepting and giving space to whatever needs to arise—even anger towards previous caretakers we feel we "should" love or hold gratitude. The first step is to pause, breath, put aside the narrative stories of what has occurred, and open to what we are turning away from in the moment: physical and emotional expressions of agitation, rage, fear, sadness, etc, or flowing combinations thereof. One process is to repeat and direct a simple, compassionate question towards the heart: "I love you. What do you need to be feel?"  If we feel blocked or hesitant, we hold an image—not a narrative memory—that evokes an unpleasant experience from the past. If we still feel blocked or removed, we can add a very generic question that encourages emotional 'wetness:' "How does it feel to be abandoned when we needed support?" while focusing on what arises kinesthetically. We can be creative in encouraging emotions to arise, so long as we don't fall into simply inhabiting the past; the key is to open to what arises now, in the breath and body, in our "gut feelings," in our moods, in any realm outside of the conceptual mind.

The key to the practice is a spacious mind; one that is larger than the pain and emotional energy that arises. With a wide awareness, we can avoid the pitfalls of needlessly triggering or traumatizing; giving some attention to the breath, keeping long and deep throughout, especially focusing on extending out breaths. And while old feelings that arise in the abdomen, chest, eyes or throat should be granted freedom, tightening muscles in the arms, legs, jaw, buttocks, etc can be softened and released. Another temptation will be to return to those alluring ideations or stories that arise in the mind: this urge should be resisted. Welcome the thoughts and allow them to shout as much as they need, but keep the focus on keeping the mind spacious, diligently attending to the body.

Are we willing to give space to the emotional debris of loss? Can we relax the need to control enough to allow the avoided and difficult its time on the stage of awareness? Our resentments are tempting; we prefer them to our pain. But each time we fall back into a drama, the energy is playing out in the body below, but we're simply not giving it awareness, so its drive remains unresolved.

Eventually, once the force and emotional content is felt, we may locate another feeling, that of exhaustion, vulnerability or hollowness. This is a place of mourning what we've lost, that which we've been deprived. The process here is to bring compassion to this loss (our experiences of not being taken care of or loved), this vacuum, to fill it with true concern. This awareness is the highest form of self compassion. When we give up resisting, we develop a place of inner healing, a process for mending that which most needs love.

Comments

Popular posts from this blog

fear

There are times in life when intrusive, fear based thoughts latch hold of us, filling the mind with swarming, buzzing thoughts, distracting us during interactions with others, muting the sensory richness of each moment—the sounds, body sens ations, aromas, feelings and on. Such dire visitors—generally based on past resentments or speculative fears—can easily bait and hook us, threatening us with annihilation, repeating constantly; given how constant the messages can be, releasing such thoughts can feel like ignoring ‘the world is going to end’ new flashes on CNN or city sirens announcing impending hurricanes. The mind can really play tricks that make it all to easy to abandon the present, which is, of course, the only place of true safety and utility. When we find the mind latching onto these narratives, images or moods, and we can’t reassure, reason with or let go, sometimes the only solution is to give up the battle and actually write down what our fears are trying to tell us. If

5 ways to resist obsessive thoughts (Vitakkasanthana)

The mind can be thought of as a committee Our thoughts are present by many "voices," some skillful and unskillful W there are some skillful voices in there, focusing on useful ideas, there are also the many voices in the "committee" that cause us suffering by advancing and encouraging useless, stress inducing ideas, plans, worries. Some examples of unskillful, stress producing obsessions —are dedictated to figuring out the worst possible outcomes (fear) of any situation —fixate on unknowable future events, i.e. what will we experience later in life? —try to figure out what other people are thinking about us —compare ourselves with others, especially in material concerns in general, the buddha broke these down the thoughts of craving, aversion and delusion. How unskillful internal voices persuade us some of these committee members try to get their way by —most work by repeating the same thought over and over —some split into thousands of variations that seem differe

Integrating the Head with the Heart

Integrating The Head With The Heart Summary of Insights Winter 2016 - Josh Korda ~ I’m an empowered Buddhist dharma teacher, which means I spend a lot of time addressing groups of students, in the course of annual retreats and two or three weekly classes around Manhattan and Brooklyn; however, the focal point of my life’s work involves providing one-on-one spiritual and psychological mentoring to individuals. What’s of central importance to my interpersonal work is emotion integration, by which I mean the practice of bringing one’s underlying, spontaneous, instinctive feeling states into ongoing conscious attention and decision making. Now, you may well wonder, why would anyone need help perceiving or assimilating emotions? Aren’t they readily apparent? However, I’ve found, over the course of working in depth with hundreds of individuals, that many of us live at estranged distances from our authentic feelings, depending on strategies of denial, numbing, and